Having a baby with a birth defect could get you killed in colonial America, and attending such a birth as a midwife was also perilous.
Anne Hutchinson, the subject of the previous post, was already in serious trouble in Puritan Boston for her unorthodox ideas when she was summoned along with another midwife, Jane Hawkins, to the childbed of her friend, Mary Dyer, who had remained loyal to Anne. On that day in October of 1637, Mary bore a deformed, stillborn baby girl.
Statue of Mary Dyer in Philadelphia
The birth of a "monster," as such a child was called in colonial America, was seen as a sign of God's disfavor, at the very least. The charge that the mother and her attendants had been consorting with the devil was always possible, and the penalty for witchcraft could be death.
Anne asked her old minister for help -- John Cotton, who had sided with the religious authorities against her. Summoning some of his old friendship for her, he advised the secret burial of the dead infant.
However, in March of 1638, when Anne was excommunicated and sent from the congregation, Mary got up and followed her. Someone at the emotional scene, perhaps a fourth woman who had been present at the birth, cried out that Mary had borne a monster. Governor John Winthrop's interest was piqued.
Winthrop interrogated Cotton, who confessed his role in covering up the birth. Winthrop had the child exhumed.
In his journal, the governor reported that the dead infant had, among other features, "four horns, hard and sharp," two mouths, and three claws per foot where her toes should have been.
The birth was, Winthrop declared, evidence of "the Lord declaring his detestation of their monstrous errors." By this time, however, Anne and her followers, including the Dyers, were safe in Rhode Island.
In 1660, long after Anne's death, Mary Dyer was hanged on Boston Common for the crime of having become a Quaker. She had come back from Rhode Island knowing she would likely be executed, to strike a blow for religious freedom.